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Full lecture – where is God?
http://www.youtube.com/watch?v=NhQ60Uf6ARA
God his throne and close to us by his knowledge:
http://www.islamqa.com/en/ref/11035/throne
Where is God?
http://www.missionislam.com/knowledge/whereallah.htm
The Sunnah is to interpret the Quran. One can't Quran alone without leaving the year together. Like the Quran, the Prophet has explained very truth on this matter from where God. Quoting some conversations on this matter:
Tell Abu hurayrah that the Prophet said "both contribute equal history of everything only good collection straight and is ascended to God, then, will accept (charity) and lift it to even become like a mountain." [Steam]
Clearer:
Bin ' Amr bin Abdullah Al-as relevant to the Apostle said, "God grant mercy in compassionate. Be merciful to those who are on Earth, (then) "," FIS-SAMA (above the skies) "will be merciful to you. [Abu Dawud in Al-tirmidhi, &]
Clearer:
Abdallah bin Jaber said: "God's Messenger said in his speech on the day of Arafah:" does not convey (the message). "and said: ' yes '. While raising his finger to the sky, and then refer to it, he said: ' o my Lord that witness. "[Islamic]
And Muslims today that dare to say that God is everywhere when the same Messenger anywhere except to clear sky above him in this talk. I ask you, "o Muslims, if you were to sit in front of me was, you will not refer directly to you and not the Earth or the sky to do this? Why then, when the Prophet refers to heaven above him to return to God we don't understand from this that God was the highest, above you and all his creatures? Why wonder any more?
Finally, cannot do justice to this topic without reference to the slave girl, whose faith in only two questions, one being "where is God?":
Said Ibn Muawiyah Al-Salmi governance:
"I had a slave girl who used to graze sheep to me. One day the Wolf found her sheep killed one, and I am a man of the sons of Adam, and get your heart like they get upset, and slapped her in the face. Then I went to the Prophet who impressed upon me the seriousness of my code. He said ' "o Messenger of God", it should not be set free? ' and he said, "bring it to me". Asked, "where God", she said, "and above the heavens". And said, "who am I?" she said, "you are the Messenger of God". And they said, ' free, ' she believes in. (Muslim, Abu Dawud)
And benefits inherent in this talk (according to "Muhammad bin Jamil Zeno in the pillars of Islam and Iman maktaba Dar-Tavern. as peace) are: 1." the companions "the Prophet used to refer to all their problems, whether small or large. And then shall all the issues of governance to Allah and his Messenger, "a statement said:" but no, by your Lord, can have no faith, until they make you (o Muhammad) judge in all disputes between them, and find in themselves no resistance against your decisions, and accept (them) with full submission. " (V. 4: 56) 2-Prophet taking comrade slave girl, slapping and consider this a serious issue.
3. faith condition for freeing the slaves and because the Prophet allowed to be free, has had to govern locked Prophet but remain slave.
4. need to ask for unification (Islamic monotheism); and part of that is the belief that God his throne, knowledge of this being mandatory.
5. legality of asking "where is God?"; The fact that this is really asking, because the Prophet himself did not hesitate to ask about that.
6. commitment that replied that God is above the heavens, where the slave girl and Prophet reply goes well together with the statement "God" in the Quran: "do you feel secure that he who is the heaven (God), does the land to sink you?" (V. 67: 16)
7. the health certificate that Muhammad thought the "Messenger of God".
8. believe that God is above the heaven refers to the safety of belief, and compulsory for every believer to accept this position.
9. refute erroneous belief that God is everywhere, "the essence". The truth is that God with us "know" not the "higher self".
10. the fact that prophet slave girl brought her command to allow him to test and demonstrate that it does not possess knowledge of the unseen, except from what he told God. This refutes the many woollen, Muslims claim that the Prophet knew full unseen].